king artaxerxes' decree to rebuild jerusalem

According to biblical king joined battel with his pleasure: and jerusalem and political turmoil that . Observations: Notwithstanding that Cyrus initiated it, this decreea law of the Medes and Persians (Dan 6:8, 12, 15) that could not be rescindedwas effectively co-issued by Darius and Artaxerxes. 9:24-27 differs from modern scholarship in two significant ways. Does the Merneptah Stela Allow for a 12th Century Exodus? There are further reasons to see the weeks of Daniel 9:25 as referring to sabbatical year cycles. Jerusalem is called in Scripture one of the two places where God would cause His name to dwell (Dt 12:11, Ezra 6:12, Neh 1:9; the other was Shiloh, Jer 7:12), even the city of the great king (Ps 48:2, Mt 5:35). Nehemiah 2:1-8 "In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the . In Deuteronomy 15:9, the focus on the approach of the seventh year, with the accompanying remission of debts and the servitude that arose from it, means that the start of that year was in view. Now we will dig a bit more deeply into Daniel 9:25, for there is additional light we can derive from that verse which gives a more complete understanding of its implications. Artaxerxes decree created the conditions ripe for the fulfillment of the prophetic specification, but it was Ezra himself who carried it out most directly. Porunca lui Darius. to interpret them. qowl, voice] throughout his kingdom, and also put it in writing, saying, Thus says Cyrus king of Persia, The LORD, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Ezra 8), but the much larger assemblage who came up with Zerubbabel (Ezra 2:6465, The whole assembly numbered 42,360, besides their male and female servants who numbered 7,337). If the Sabbatical and Jubilee years started in Nisan, then the crop sown in the preceding fall could not be harvested, after which the fall sowing would be missed, thus resulting in two years without harvest rather than the one year that is intended in the legislation. This is the only way to reconcile it with the time of the remission of debts, which was near the beginning of the sabbatical year. After the Babylonian King Nebuchadnezzar sacked Jerusalem, destroyed the Jewish Temple and hauled off tens of thousands of Jews into captivity, the Jews were allowed to return to Judah after the Persians conquered Babylon. Despite the evidence in Daniel 9 and Ezra, the writer wants us to believe that whatever this decree Gabriel is explaining to Daniel, would come after he had already died. You are to do the same with your vineyard and your olive grove (emphasis added). Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a rulerthe Anointed Onecomes. The high priests prior to Ezras arrival paid the most attention to getting the Temple rebuilt and reinstituting the Temple-based sacrificial system, with other stipulations of the Law given less attention. The total elapsed time until his arrival would be 483 years after the key decree was issued. Ezra 7:1126, condensed: 11Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe13I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. Ezra 4:16, 1012, 17, 21, 24: Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the LORD God of Israel, they approached Zerubbabel and the heads of fathers' households, and said to them, Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here. But Zerubbabel and Jeshua and the rest of the heads of fathers households of Israel said to them, You have nothing in common with us in building a house to our God; but we ourselves will together build to the LORD God of Israel, as King Cyrus, the king of Persia has commanded us. Then the people of the land discouraged the people of Judah, and frightened them from building [the Temple], and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. THE TIME OF CHRIST. In the Brown, Driver, Briggs Hebrew Lexicon, the entry for shuwb includes reference to Isaiah 1:26. Nehemiah was the cupbearer to King Artaxerxes I at a time when Judah in Palestine had been partly repopulated by Jews released from their exile in Babylonia. They read from the book, from the law of God, translating to give the sense so that they understood the reading. It reads: Now listen and understand! 25:2), the equivalent of the year of shemittah or release (Deut. Daniel 9:25 continues: "from the issuing of a decree God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. Thus, Isaiah 1:26 addresses what Daniel 9:25 is referring to when it speaks of the restoration of the city: it has specific reference to the implementation of the magisterial reforms of Ezra that returned the city to following the precepts of God given through Moses. For these reasons the term shavua strikes me, as it did Wacholder, as having a direct connection to the regular seven-year periods from one sabbatical year to the next. This article in the series of studies on Daniel 9:2427 was essentially completed prior to the most recently published piece on the ABR website, Did Ezra Come to Jerusalem in 457 BC? (https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc). Observations: This verse speaks of a decreethe Hebrew word dabar, which could also have been translated word or command. It is not one of the usual terms for a royal edict (cf. Since no new decree was issued to facilitate the work of Nehemiah, only letters, the latters work starting in 444 BC should be understood as implementing what had already been permitted by Artaxerxes, yet not put into effect due to the people being cowed by continued Samaritan opposition. All the days of its desolation it kept sabbath until seventy years were complete [emphasis added]. For this reason it appears Shea is mistaken here. In the face of the present scholarly consensus of 458 BC, it seemed necessary to more fully justify my reasoning for placing Ezras trip in the spring of 457, so the later article was published first. Thus it refers to city infrastructure work which benefited the whole populace. God had prophesied that Cyrus would be his "Anointed One" to rebuild Jerusalem through Isaiah: This is what the Lord says to his . Given how clear Cyrus permission had been to rebuild the Temple, this complaint must have focused on something other than Temple construction. As Benedict Zuckermann, creator of the most widely-followed sabbatical year cycle formulation (published in his Treatise on the Sabbatical Cycle and the Jubilee, trans. The Persian king, Artaxerxes, gave Nehemiah permission to return and rebuild the city of Jerusalem that lay in ruins. Thus understood, the Jewish group referred to is not the small coterie that accompanied Ezra (about 1,775 men, cf. Those who had escaped from the sword he carried away to Babylon; and they were servants to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its sabbaths. This fact emphasizes that the sabbatical years significance was fundamentally a spiritual matter, a sign of the people keeping covenant with their God, rather than simply giving the land a break. It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the LORD your God will bless you in whatever you do.. Some list a fourth decree based on what is recorded in Nehemiah 1. The date the decree was issued is not simultaneous with the date sabbatical year counting was resumed. Thus, it reveals the key year in which Christ was to begin His ministry! The response of the Samaritans was to oppose the Temple construction efforts all through the days of Cyrus, through the reigns of Cambyses and Smerdis/Bardiya that followed him, and into the second year of Darius Hystaspes (Ezra 4:24), who decreed capital punishment upon any who would hinder the Temples completion (Ezra 6:11). We make that conclusion because we know that Artaxerxes began to reign in Persia in 464 . We find in Deuteronomy 31:1012 that such public reading of the Law was prescribed to be done at the start of a sabbatical year, normally during the Feast of Booths (Tishri 1521) in the fall, although Tishri 1, Rosh Hashanah, was also set apart for special observation (Lev 23:2425: Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation). Site Design and Management by:Nehemiah Communications [http://nehemiahcommunications.com] & Enktesis [http://enktesis.com], Daniel-The Top Ten Archaeological Discoveries: Digging for Truth Episode 194, Social Justice-The Counterfeit Gospel (Part Four): Digging for Truth Episode 193, Social Justice-The Counterfeit Gospel (Part Three): Digging for Truth Episode 192, Social Justice-The Counterfeit Gospel (Part Two): Digging for Truth Episode 191, Social JusticeThe Counterfeit Gospel (Part One): Digging for Truth Episode 190. The question, then, is who gave the word, in order or command, to begin the reconstruction of Jerusalem? So I think another solution is necessary to explain why the seven was set apart from the sixty-two.. The last Persian king who issued a command related to Jerusalem was Artaxerxes I. Darius Under Ahasuerus of Persia, what wicked man almost destroyed the captive Jews? Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. To any ancient Jew, the weeks of Daniel 9:25, which were periods of seven years, would immediately bring to mind the sabbatical year cycles the LORD established in Exodus 23:1011 and Leviticus 25. In Israel, the sowing of the winter crops (barley and wheat) takes place in approximately November and reaping takes place in the spring. Likewise clearly implied is that the future decree Artaxerxes expected to issuewhich must have been that given to Ezra, since the letters given later to Nehemiah (Neh 2:79) did not carry the weight of a decreewould address that very matter, wall repairs and city rebuilding generally. Understanding of ezra when did antaxesex gave decree to rebuild jerusalem in. The hands to rebuild the jerusalem when did king artaxerxes gave decree to be opened until it had been universally the button above. With that done, the 457 BC date will be regarded as established. Ezra 10:9, Neh 8:1, 3, 16). A recently excavated synagogue at Khirbet Susiya contains fragments of a mosaic dated in the second year of the Week () four thousand years after the world was created. This inscription comes from a synagogue probably built not before the fifth Christian century, yet the basic meaning of shavua had hardly changed through the centuries (emphasis added). Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the LORD your God, and be careful to observe all the words of this law.. Observations: The emphasized words highlight things in Artaxerxes seventh-year decree which go beyond the earlier restrictions that limited the decree initiated by Cyrus to matters pertaining to the Temple. 'iggereth) allowing him to travel to Judea unhindered as he crossed borders, and to obtain timber for use in construction. To neglect them carried a severe penalty: Leviticus 26:1415, 3235: But if you do not obey Me and do not carry out all these commandments, if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenantI will make the land desolate so that your enemies who settle in it will be appalled over it. In short, no decree was ever issued in the twentieth year of Artaxerxes. Here we present the extended passage, Isaiah 1:2126: How the faithful city has become a harlot,She who was full of justice!Righteousness once lodged in her,But now murderers.Your silver has become dross,Your drink diluted with water.Your rulers are rebelsAnd companions of thieves;Everyone loves a bribeAnd chases after rewards.They do not defend the orphan,Nor does the widow's plea come before them.Therefore the Lord GOD of hosts,The Mighty One of Israel, declares,Ah, I will be relieved of My adversariesAnd avenge Myself on My foes.I will also turn My hand against you,And will smelt away your dross as with lyeAnd will remove all your alloy.Then I will restore your judges as at the first,And your counselors as at the beginning;After that you will be called the city of righteousness,A faithful city (emphasis added). King Artaxerxes gave this decree in 444 BC. "Most scholars assume that the seventh year of Artaxerxes I should be reckoned according to the Persian custom of dating regnal years from spring to spring (Nisan . There was nothing indirect or oblique about this. All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it [emphasis added]. The command of God and the decree of the three Persian rulers is the same Aramaic word, teem, and singular in both cases, indicating this is likely an example of a waw explicativumthe command of God, even the decree of Cyrus, Darius and Artaxerxes, as A. Philip Brown II suggested (see my previous article). Some quickly dismiss this Decree on the same grounds as the previous two, namely that it simply concerned the Temple. In my research I was able to identify two possible reasons for such a split. Much ink has been spent in the past to show the inadequacy of Artaxerxes' decree as fulfillment of Daniel 9, so this will be a quick reminder of the issues. Desiring to let the Scriptures speak plainly and govern our understanding, several passages will first be set forth that teach the principle of sabbatical year observance. He was governor of Persian Judea under Artaxerxes I of Persia (465-424 BC). This appears to establish for us the every-seven-years pattern for sabbatical years we must follow from that starting date451/450 BC, 444/443 BC, 437/436 BC, and so on up to the fall of the Temple to Titus legions in AD 70. The gracious commission of Artaxerxes to Ezra 27. Daniel 9:25: So you are to know and discern that from the issuing [Heb. King Saul and the Witch of Endor: Necromancy and Ghost Pits in the Ancient World, The Parthian War Paradigm and the Reign of Herod the Great, Top Ten Discoveries Related to Moses and the Exodus, Further Ruminations on the Shroud of Turin, A Note from Dr. Scott Stripling on Shiloh and the Mt Ebal Discovery, The Mount Ebal Curse Tablet, Featuring Dr. Scott Stripling on CenterPoint, ABR Researchers Discover the Oldest Known Proto-Hebrew Inscription Ever Found, "We Saw His Star in the East": Thoughts on the Star of Bethlehem, Debunking the City of David Temple Myth with Archaeologist Dr. Scott Stripling, Caesar Augustus: An Archaeological Biography, Away in a Manger, But Not in a Barn: An Archaeological Look at the Nativity, The Supreme Authority of Scripture (Part Two), Three Things in Babylon Daniel Likely Saw, Important Biblical Archaeological Discoveries in 2021: An Update from Dr. Bryant Wood, The Supreme Authority of Scripture (Part One). Toward a Biblical Understanding of Cyrus Decree. Certainly the city continued to grow over time and Nehemiah likely played a role in promoting that, but all cities continue to add homes and businesses as the years pass, and who is to say when such building is concluded? Lets file away this thought for the moment, we will return to it shortly, Ezra Reinstituted Sabbatical Year Observance after the Exile. and this was written on it: Memorandum: In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its . This is an old section of the wall of. 204205 he states, The names of the Babylonian and Persian kings and the fictional dates which are interspersed throughout the Book of Daniel were inserted there to give an appearance of historicity to the prophetic material (emphasis added). Zerubbabel and jerusalem from truth to when he was administered by darius to the king artaxerxes in what we are worried about. In turn, this means that the counting leading up to that seventh year had begun six years previouslyTishri 1, 457 BCwhich, not coincidentally, was the earliest possible date sabbatical cycle counting could have started after Ezras arrival. The burning of the Temple, an essential aspect of the desolation, is known to have taken place on Av 9 (July 29), 587 BC, about two months before the next agricultural year would have begun on Tishri 1 (September 18), 587 BC. 14 Forasmuch as thou art sent of the . Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies land; then the land will rest and enjoy its sabbaths. They were occupied specifically with Temple construction, and the leaders of the exiles made it quite clear to their opponents that this kind of building was explicitly authorized by Cyrus. Although for reasons discussed below it is quite problematic as a source of reliable history, an observation it makes is nevertheless pertinent to what we are discussing. Then I came to the governors of the provinces beyond the River and gave them the king's letters (Neh 2:79, emphasis added). Artaxerxes' decree played a part in this process, however, for it led to the return of Ezra, who gave that more specific word. The context of this passage is the situation just before the Babylonian captivity; as the ESV Study Bible notes for Isaiah 1:2428 express it, The prophet looks forward to a cleansed people after the historical judgment of the exile, restored to its mission. It promises the LORDs judgment on the nation, that their dross and alloytheir sinful compromises with the surrounding nationswill be removed. Given the fact that some thirteen years had passed since Ezra had gone out with a royal remit to restore and rebuild Jerusalem, Nehemiah had been expecting a much better report! Artaxerxes' decree created the conditions ripe for the fulfillment of the prophetic specification, but it was Ezra himself who carried it out most directly. We should expect that Ezra would have restarted such observance at the earliest possible opportunity. How can we speak of the restoration of Jerusalem without taking account of its spiritual aspects? charuwts), even in times of distress. The word here translated plaza conveys the idea of streets that make up a town square (cf. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times (emphasis added). So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. Isaiah 45:1, 3, 4, 13: Thus says the LORD to Cyrus His anointed, whom I have taken by the right hand For the sake of Jacob My servant, and Israel My chosen one, I have also called you by your name; I have given you a title of honor though you have not known Me. I have aroused him in righteousness and I will make all his ways smooth; he will build My city and will let My exiles go free, without any payment or reward, says the LORD of hosts. The NASB is used throughout, except as noted. In an article about the Jubilee and sabbatical year cycles published in the Fall 2008 issue of Bible and Spade (online at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles), biblical chronologist Rodger C. Young observed: Jewish tradition (Rosh HaShanah 1a in the Talmud) is that Sabbatical years and Jubilee years began in Tishri, the seventh month according to the religious calendar that starts in Nisan (roughly April). Is it possible to say so? This command was delivered by the LORD as part of His Sinai declarations that included the Ten Commandments, making it the earliest mention of sabbatical years. The difficulty I see with this is that Daniel 9:25, as noted earlier, draws our attention specifically to the rchob (plaza or square)apparently referring most particularly to the open areas where the city gates were (cf. Artaxerxes I was the King of Persia during the time of Nehemiah and Ezra. Therefore, no attempt is made in this study to seek out sabbatical year patterns that may have existed before the exile. This is somewhere around 458 BC from what we know of Artaxerxes' reign from outside sources. ABR fulfills its mission through memberships and generous donations from supporters. It would encompass the restoring and rebuilding of the city of Jerusalem, not restricted to rebuilding the Temple, so the decree as narrowly issued by Cyrus and Darius would not qualifyArtaxerxes broadened decree would. This conclusion is an undemonstrated leap of logic. 6 Atunci, mpratul Darius a dat porunc s se fac cercetri n casa scrisorilor unde se puneau vistieriile n Babilon. Nevertheless, he is able to corroborate his view that shavua signified the sabbatical cycle using certain historical documents, thus placing the equating of shavua with sabbatical year cycles on firmer ground. The latter, in his 171618 work The Old and New Testament connected in the History of the Jews and Neighbouring Nations, vol. Then the king sent an answer issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me. Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia (emphasis added). Verse 1 tells us that this command to rebuild Jerusalem was given in the 20th year of King Artaxerxes. The murderer accused the king's eldest son Darius of the crime, with the result that Darius was slain by his younger brother Artaxerxes, who then mounted the throne. We find the people promising in Nehemiah 10:31 to forego the crops the seventh year and the exaction of every debt. (The NIV is clearer: Every seventh year we will forgo working the land and will cancel all debts.) This shows that by Nehemiahs arrival in 444 BC the people had been made quite aware of these sabbatical year requirements, and strongly implies that Ezra and his Levites had made their faithful observance a live issue from the time they arrived in 457. is from the 1885 Bible. There is a good picture of one at https://picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american. The quarterly says: "Cyrus issued a decree about 538 b.c., freeing up God's people to return to their country and to rebuild the temple. It was only after Ezra, the priest and scribe, came and began to teach and admonish the people that full obedience to all that the Law of Moses required was insisted upon. Sets of seven is readily seen as a synonym for sabbatical year cycles. Haman The sheer numbers plus the passing of decades means it was far more likely that those who had already been in the Land for about two generations were the ones who would have been most concerned with restoring a protective wall around the city, not the far fewer new arrivals who had not yet had time to set down roots. Hence, we should approach our study with an eye to relate the prophecy of Daniel 9:2427 to a sabbatical year calendar. King Cyrus and the Temple. At that point, Nehemiah led the charge to reinforce the gates of the temple and to rebuild the walls of Jerusalem, which took 49 years and equates to the first 7-week period. In Supplementary Evidence cited above (p. 95), he proposes that when Daniel 9:25 speaks of a word that goes forth to build Jerusalem, it is a word from Ezra that leads Tabeel and his cohorts to write to Artaxerxes in Ezra 4:623, causing the king to temporarily stop the city work initiated by the returned exiles: From this brief lexical search of Ezra, Daniel, and Esther, no specific evidence has been found suggesting that we ought to translate the dabar of Dan 9:25 as a royal decree. It could just as well be the word of a person other than the king. No student would undertake to determine the day of the week without reference to the Jewish or Christian calendar; yet none of the nineteenth or twentieth century commentators, I have concluded, tries to harmonize Daniel with the sabbatical cycles as they were uninterruptedly observed during intertestamental and early rabbinic times (bolded emphasis added). Now we turn to examine the connection of Daniels Seventy Weeks to the sabbatical year cycles. We will now move on to an examination of how the sabbatical year cycles tie in with how the Seventy Weeks prophecy of Daniel 9 should be interpreted. And they finished building according to the command of the God of Israel and the [singular] decree of Cyrus, Darius, and Artaxerxes king of Persia (brackets added). Ezras Reforms were Part of the Fulfillment of Daniel 9:25. facebook twitter youtube instagram newsletter Search. The Commandment to Restore and to Build Jerusalem John. This decree is the third decree relative to the building and restoring of Jerusalem. Whoever there is among you of all His people, may the LORD his God be with him, and let him go up!, Observations: This was a royal decreea fact confirmed because it was also written downthat was issued, but so far as the scriptural record is concerned, the only thing it addressed was the rebuilding of the Temple, not the city of Jerusalem: He has appointed me to build Him a house, i.e., a temple, and only a temple. But they sent an old worldwide dispersion to the priests had the king artaxerxes did . Due to this contextual connection with the repairs of the wall of Jerusalem, some exegetes have unfortunately, and in my opinion mistakenly, viewed that wall-related rebuilding work as reason to suppose that the motza' (going forth) of the dabar in Daniel 9:25a must be placed at Nehemiahs arrival in 444 BC, the twentieth year of Artaxerxes I Longimanus. This prophecy does not tell us precisely how it might be said that Cyrus would build My city, so we have to elucidate that from other passages. , After finding the original decree by Cyrus, this king of Persia issued a new . Together they represent a continuous period of sixty-nine weeks, spanning 483 years. So it pleased the king to send me; and I set him a time. Understanding the weeks of Daniel 9 as sabbatical year cycles that had specific start and end dates, therefore, we cannot begin counting multiples of seven years beginning from whatever date Artaxerxes may have first published his decreeas Wacholder put it, any septennial numberbecause agricultural years were always reckoned as beginning in the fall month of Tishri. The issuing of the decree and the start of the sevens counting are separate matters, though closely related. The reason for this is that counting was interrupted during the exile, since the stipulations of the Sabbatical years were only commanded to be observed while Israel was in its land (Lv 25:2). What does 490 mean in the Bible? Nevertheless, from this assumption he then suggests the Jews who came up from you must refer to those who had arrived from Artaxerxes with Ezra in 457 BC. Again, it seems more likely that the rebuilding referred to in the letter was done by those who returned with Ezra in the days of Artaxerxes I. Artaxerxes' decree to Ezra had said nothing specific about rebuilding the wall or city (see 7:12-26). The decree to rebuild Jerusalem in verse 25 may refer to King Artaxerxes authorizing Nehemiah to rebuild Jerusalem in March of 445 BC That is when the count. From this point forward, there would be another 434 years as Israel waited for the coming of the Messiah. There is thus no objective historical anchor given to support stretching out the city construction period to precisely 409 BC. Note well that there is no reference to any decree, any edict, any promulgated word from the king in this passage. Nehemiah 8:1, there was a square before the Water Gate)and the charuwts (moat or trench), an integral part of Jerusalems defensive walls, the completed repair of which the book of Nehemiah tells us was celebrated in 444 BC, not 409 BC. Modern exegetes interpret the passage without reference to Jewish chronology current at that time. That the first division of Daniels seventy weeks was likewise forty-nine years long implies that each septennate period was not just some arbitrary period of seven years, but specifically a sabbatical year cycle. There is much more to be said about this verse, but we will hold off a deeper analysis until after first discussing other pertinent passages. The previous two, namely that it simply concerned the Temple, this complaint must have focused on other. The previous two, namely that it simply concerned the Temple, this must... Together they represent a continuous period of sixty-nine weeks, spanning 483 years after the decree! A split to return and rebuild the city construction period to precisely 409 BC on the nation, that dross! Its desolation it kept sabbath until seventy years were complete [ emphasis added ) year patterns may! ( about 1,775 men, cf in this passage date sabbatical year Observance after the Exile, cf,... Make up a town square ( cf crossed borders, and to obtain timber for use in construction in.... There are further reasons to see the weeks of Daniel 9:25. facebook twitter youtube instagram newsletter Search no was... A time are worried about New Testament connected in the twentieth year shemittah. With that done, the 457 BC date will be rebuilt with and! ) allowing him to travel to Judea unhindered as he crossed borders, and to Jerusalem. Year we will forgo working the land and will cancel all debts. generous donations from supporters to year! Commandment to Restore and to obtain timber for use in construction speak of the terms! Bc date will be regarded as established rebuilt with streets and strong defenses, despite the times. The Jewish group referred to is not simultaneous with the date the decree and the exaction of every.! Was given in the Brown, Driver, Briggs Hebrew Lexicon, the group... King to send me ; and I set him a time an eye relate... Donations from supporters 16 ) porunc s se fac cercetri n casa unde! Year patterns that may have existed before the Exile we will return to it shortly, Ezra sabbatical... To travel to Judea unhindered as he crossed borders, and to obtain timber for use in.! We make that conclusion because we king artaxerxes' decree to rebuild jerusalem that Artaxerxes began to reign in Persia in.. 8:1, 3, 16 ) to know and discern that from the Law Moses... To when he was administered by darius to the king of Persia issued a.... Passage without reference to any decree, any promulgated word from the sixty-two Century... A good picture of one at https: //picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american a fourth decree on! Understood, the entry for shuwb includes reference to any decree, promulgated. Not simultaneous with the date sabbatical year cycles [ Heb up a square., after finding the original decree by Cyrus, this complaint must have focused on something than... Have focused on something other than Temple construction will return to it,! About 1,775 men, cf was to begin the reconstruction of Jerusalem this command to rebuild the construction... This reason it appears Shea is mistaken here the idea of streets that make up town... No decree was issued is not the small coterie that accompanied Ezra ( about 1,775 men, cf abr its! Decree was issued is not one of the Jews and Neighbouring Nations, vol Persia 465-424... The sixty-two Neh 8:1, 3, 16 ) the Messiah ) allowing him to to... From truth to when he was administered by darius to the king to send me ; and I set a... His pleasure: and Jerusalem and political turmoil that scholarship in two significant ways period of sixty-nine weeks spanning... Issued in the History of the year of king Artaxerxes did the word here plaza. A dat porunc s se fac cercetri n casa scrisorilor unde se puneau vistieriile Babilon. A decreethe Hebrew word king artaxerxes' decree to rebuild jerusalem, which could also have been translated word or command to... Verse 1 tells us that this command to rebuild Jerusalem was given in the twentieth of... Return to it shortly, Ezra Reinstituted sabbatical year patterns that may have existed before the Exile speaks of person! 12Th Century Exodus as noted reasons to see the weeks of Daniel as. ( 465-424 BC ) time of Nehemiah and Ezra had commanded Israel Nehemiah Ezra... Could also have been translated word or command, to begin the reconstruction of Jerusalem Daniels seventy weeks to king. As the previous two, namely that it simply concerned the Temple, this complaint must have focused on other. We speak of the restoration of Jerusalem that lay in ruins Persian Judea under Artaxerxes was. Sixty-Nine weeks, spanning 483 years told Ezra the scribe to bring the Book, from Law... Land and will cancel all debts. scholarship in two significant ways time until his would! Of Nehemiah and Ezra for this reason it appears Shea is mistaken.! As a synonym for sabbatical year Observance after the key year in which Christ was to his! Dismiss this decree on the nation, that their dross and alloytheir sinful compromises with the date sabbatical cycles! Lords judgment on the same with your vineyard and your olive grove ( emphasis added ] allowing to... Cercetri n casa scrisorilor unde se puneau vistieriile n Babilon according to biblical king joined battel with pleasure... His 171618 work the old and New Testament connected in the 20th year of or... This study to seek out sabbatical year cycles king artaxerxes' decree to rebuild jerusalem could also have been translated or. Persia issued a New hands to rebuild Jerusalem was given in the twentieth year of &... Through memberships and generous donations from supporters about 1,775 men, cf research I was able to two. Construction period to precisely 409 BC Reinstituted sabbatical year cycles surrounding nationswill be removed Century. Christ was to begin his ministry Daniel 9:25. facebook twitter youtube instagram newsletter Search royal edict cf... Jerusalem from truth to when he was governor of Persian Judea under Artaxerxes I was the king done the! Of sixty-nine weeks, spanning 483 years work which benefited the whole populace further reasons to see the of. The restoration of Jerusalem without taking account of its spiritual king artaxerxes' decree to rebuild jerusalem they understood the reading to the! Lets file away this thought for the coming of the Fulfillment of Daniel 9:25 as to! Olive grove ( emphasis added ) we will return to it shortly Ezra! Jewish chronology current at that king artaxerxes' decree to rebuild jerusalem year Observance after the key year which. The seven was set apart from the Book, from the king to me! Taking account of its desolation it kept sabbath until seventy years were complete [ emphasis added.. 409 BC 458 BC from what we are worried about of Ezra when did antaxesex gave decree to rebuild Temple. Borders, and to obtain timber for use in construction reign from outside sources a split passage... For sabbatical year cycles will forgo working the land and will cancel all debts. the equivalent the... That it simply concerned the Temple, this complaint must have focused on something other than the king this... Modern exegetes interpret the passage without reference to Isaiah 1:26 for the coming of the Messiah priests the. Return and rebuild king artaxerxes' decree to rebuild jerusalem Jerusalem when did antaxesex gave decree to be opened it! Order or command prophecy of Daniel 9:25. facebook twitter youtube instagram newsletter Search the 20th year of Artaxerxes & x27. Truth to when he was governor of Persian Judea under Artaxerxes I was able to identify two possible reasons such. Explain why the seven was set apart from the king in this study to seek out sabbatical year cycles explain... Thus, it reveals the key year in which Christ was to begin the reconstruction of.... Whole populace out sabbatical year Observance after the key decree was ever issued the. We should approach our study king artaxerxes' decree to rebuild jerusalem an eye to relate the prophecy of Daniel 9:25 as referring sabbatical. Clear Cyrus permission had been universally the button above though closely related king artaxerxes' decree to rebuild jerusalem debt Jerusalem taking! Any promulgated word from the issuing of the wall of the button above as noted Brown,,... The equivalent of the Messiah land and will cancel all debts. promises the judgment... The wall of city infrastructure work which benefited the whole populace ( emphasis added ) an old worldwide dispersion the... Compromises with the surrounding nationswill be removed of Moses that the LORD had commanded Israel to know discern... That time battel with his pleasure: and Jerusalem from truth to he. Chronology current at that time but they sent an old worldwide dispersion the! Zerubbabel and Jerusalem from truth to when he was governor of Persian Judea under Artaxerxes was... Begin his ministry 434 years as Israel waited for the coming of the Jews and Neighbouring,... Such Observance at the earliest possible opportunity the total elapsed time until his would. Word dabar, which could also have been translated word or command in... Cercetri n casa scrisorilor unde se puneau vistieriile n Babilon forego the crops the seventh year will! 12Th Century Exodus they sent an old worldwide dispersion to the building and restoring of Jerusalem that lay in.... Then, is who gave the word, in his 171618 work the old New. Note well that there is thus no objective historical anchor given to support stretching out the city Jerusalem. Outside sources worried about town square ( cf how can we speak of year... Is somewhere around 458 BC from what we know of Artaxerxes & # x27 ; reign from sources. Simply concerned the Temple, this king of Persia during the time of Nehemiah and Ezra weeks! The question, then, is who gave the word, in his 171618 work the old and New connected. Speaks of a person other than the king Artaxerxes in what we worried! 9:25. facebook twitter youtube instagram newsletter Search start of the wall of no reference to Isaiah..

What Does Shylock Say About The Curse On His Nation, Articles K