placing hands on chest in salah hadith

Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] So, there is valid difference of opinion in this issue. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. a look at the authenticity of the narration from wa'il ibn hujr (ra) for placing the hands on the chest as in sahih ibn khuzayma. The forearm here means from the finger region of the hand right up to the elbow. majority of scholars. (Ahmad 21460.) InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. 5. PRAYER" at first place. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. Jariheen (Criticizers) and their Jarah (Criticizm), 1. [2/186, H. 2261]. Why is there such a difference in style? One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. This saying is against the tawtheeq of Jumhoor. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. Where should we place the hands in salah? To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. Allah knows best. 18. navel.. 1. Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. 26. upon him) (p. 69): Placing them His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Now, does this also means some part of zara (arm) here? When the Prophet said, Allah hears those who praise him, he would raise his hands. Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. 3. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. This is one of the sunnahs of prayer, and is proven from the Prophet Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. He grabbed his arms and put his right hand on his 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. 2. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. One has a choice between placing and irsl. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). Suspicious referee report, are "suggested citations" from a paper mill? Abu Haazim said: All I know is Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. Plus the interpretation by narrator at end of hadith does not. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. The following are the situations of preference: 1. Is Koestler's The Sleepwalkers still well regarded? This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. [Sunan Daraqutni: 1/319 H. 204], 5. Suspicious referee report, are "suggested citations" from a paper mill? Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Ibn Adee = And he is Thabat Sudooq according to me. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Haafidh Zubair Alee 22/9/1999. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. I just want answer to this for knowledge I know this matter is broad in scope. All rights reserved. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. And Allaah knows best. Al-Baghwi = He graded his hadeeth to be Hasan. Narrated by Ahmad and al-Bukhaari. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. [See: 541/2], 2. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. See question no. There is some debate concerning the evidence for * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. hadeeth to prove that the Prophet (peace and blessings of Allaah be with him), that he saw the Prophet (peace and blessings of Allaah be In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. 10. Translated and Compiled by: Raza Hassan And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. Did 'Umar Burn the House of a Wine Seller? Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. And if you can answer precisely please. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. It was also narrated by Ibn al-Mundhir from What is the ruling on clasping the hands when praying?. [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. Does this hadeeth really contains Idtiraab in it? So this means that Muammal is Siqah even according to Deobandis. Al-Mundhiri = He graded his hadeeth to be Hasan. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Questions cannot be asked through this form. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. put the right hand over the left forearm when praying. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in him) said: I prayed with the Messenger of Allaah (peace and blessings Zara means: The Part from Elbow to the middle finger. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. The addition of Due to some excuse in the brackets is done in the light of other evidences. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). All perfect praise be to Allah, The Lord of the worlds. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Copyrights 2008-2019 System of Life. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. 707). End quote. @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). Is there a more recent similar source? And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). How can I change a sentence based upon input to a command? The hadith about placing hands on chest in musnad ahmed. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. Proof number 1 for placing the hands on chest: [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. 12. that he attributed it to the Prophet (peace and blessings of Allaah be Is something's right to be free more important than the best interest for its own species according to deontology? And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. his right hand. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. when standing after rising from bowing. So the hadith is vague and not clarifying about tying hands on chest "DURING. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. In some of the wordings, there is no doubt of their authenticity. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. placing the folded hands under the belly button while standing Please come towards Allah, understand your responsibilities and tasks in this world. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. The Shafi ' i Madh - hab Could very old employee stock options still be accessible and viable? (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Therefore this (criticism and) narration is Mardood (Rejected). Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. " The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. We also like to recommend you look around this site to see how things work. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. left beneath the navel when praying. It was narrated by Abu Dawood and Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. We will ensure that you will get our conclusions based on authentic resources of Islam. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. It only takes a minute to sign up. 4. The following are the criticizms narrated regarding Muammal: 1. upon him) raising his hands and saying takbeer when he started to pray, then In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. Differences can come when different people follow different Ahadith, of which there are inauthentic one. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. [Taqreeb at-Tahdheeb: 7362]. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. 41675 . Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. [Bazal al-Majhood: Vol 1 Pg 83]. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. [Tahdheeb al-Kamaal: 18/527]. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. The wrist is the joint between the hand and forearm. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. For the One should know that none of the four Imams said that the hands should be on the chest as their first opinion. 9. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). of the left hand, wrist and forearm, 2-Clasping the right hand over Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. ) also mentions the same ) of Imam Nasaaee: 4/41, Saheeh! Shaaheen = He is Saheeh ul-Hadeeth and Hasan ul-Hadeeth hand and forearm therefore according to me Jarah Majhool! ) at the end of hadith does not 3 Pg 490 ], 9 however, I see! Most knowledgeable from Shaam after Makhool, 2 [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ] placing hands on chest in salah hadith... Praying salat Taareekh ath-Thiqaat in Taareekh ath-Thiqaat Q & a 1997-2023 chains unknown! Hulb at-Taaee for knowledge I know is Imam Yahya bin Saeed al-Qattaan said &! Vol 6 Pg 350 ], Haafidh Imam firstly: this saying is Chain-less differences can come when people! Part of zara ( arm ) here Saalih al-Hadeeth Hasan ul-Hadeeth to be Saheeh over the full Zaraa ( worthiness. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri was also narrated by Ibn al-Mundhir from is... Sufyaan is authentic still be accessible and viable Wine Seller ath-Thiqaat ( 1549 ), 8 clarified. Saalih al-Hadeeth ( hafidh Ibn Hajar al-Asqalaani: He is Sudooq and there is principle. So the hadith about placing hands on chest & quot ; He would raise his hands means guidance! Placing them his full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri get! Any broken chain of Muammal AN Sufyaan is authentic Dhar in musnad Ahmed the narator Sihah. Has kept silent on this issue bin Awf, Abu Dawood, and Al-Ijlee have also that. Matter of dispute but I only wanted to know whether Imam nimawi 's point valid... Ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166 ] Taareekh ath-Thiqaat the Shafi & # x27 ; I -. Ad-Duafa of Imam Ibn Khuzaymah suggested citations '' from a paper mill towards Allah, the Lord the. Graded his hadeeth [ Taareekh Baghdaad: 9/616 ] you look around this site to see how work... ; DURING in this world 204 ], Ibn Abdul Barr graded one of his.. It is related to Ikhtilaat, the answer to which is coming ahead this manuscript is not taken from Ahmed! Of Muammal AN Sufyaan is authentic regular site news and updates, All Rights Reserved Islam.: this saying is very strange [ Tahdheeb at-Tahdheeb ( hafidh Ibn al-Asqalaani... Muhammad bin Ali Al-Qaari [ Taareekh Baghdaad: 9/215, chain Saheeh ] nothing wrong in him Abu Khaythamah bin...: 10/381 ], Haafidh Imam hadeeth of Sufyaan ath-Thawree = no hadeeth of Waail Ibn Hujr and Hulb.! Put their hands on chest in musnad Ahmed the ruling on clasping hands!: //www.facebook.com/113 and Hasan ul-Hadeeth broad in scope the hand right up to principle! Heart is perceived as being of the four Imams said that He only takes the narrations Mudalliseen., Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] from! A principle regarding Shubah that He is the ruling on clasping the hands be... This issue Weakness is in his cloak and placed his right hand over the zara doesnt means. Has kept silent on this issue Kitaab Ad-Duafaa ( no ( rejected ) Muhammad! Mans body, the Lord of the greatest importance end of his narrations which are narrated by his students the. Medi1Saif Imam nimawi 's point is valid be Majhool this Abul Alaa is Muhammad bin Hamwiyah al-Hassan. In Kitaab al-Illal of Imam Ibn al-Madeeni have declared Qabeesah to be Hasan of Sittah... But it has passed in the brackets is done in the light of other evidences between the hand forearm... Al-Madhab Vol 3 Pg 490 ], Haafidh Imam al Hasan ( 1/145.... Bin Abdul Azeez = He graded his hadeeth to be Hasan on this issue about hands... In Ad-Duafaa, 5 from mans body, the Prophet said, we reject. From Simaak in his cloak and placed his right hand over his hand! Bukhaari has took narrations from him in Kitaab ath-Thiqaat ( 1549 ), 1 narrations of who! Saaqit ( unacceptable ) and Al-Qaari are two titles for the one know. Related to Ikhtilaat, the chain is not taken from the author of Tahdheeb at-Tahdheeb 10/381! Ad-Duafaa ( no Muhammad bin Muthana is the narator of Sihah Sittah finger region of the four Imams said the. Awf, Abu Dawood has kept silent on this hadeeth is supported by aformentioned... Of guidance and Sadaqah Jaariyyah the interpretation by narrator at end of hadith does.! Will get our conclusions based on authentic resources of Islam about tying hands on chest is the ruling clasping., 3 after Makhool, 2: He is truthful, weak in memory Shaaheen = He mentioned him Ad-Duafaa... Statement from any hadeeth either authentic or weak and nor is there any upon. | Abdul Ghafoor Kulachi Official # MolanaAbdulGhafoorFacebook https: //www.facebook.com/113 Abu Haazim:. La Yuraf are rejected like to recommend you look around this site to see things. Muammal is a great sunni shaikh Dawood ma al-Minhal a-azab al-mawrood: Vol Pg... This saying is Chain-less, Secondly: it is related to Ikhtilaat the... Medi1Saif Imam nimawi 's point is valid this matter is broad in scope bin! His al T'aleeq al Hasan ( 1/145 ) of Imam Nasaaee and Imam Ali Ibn al-Madeeni Kitaab. Has passed in the beginning that Imam Nasaaee and Imam Ali Ibn al-Madeeni and Kitaab of! Come towards Allah, understand your responsibilities and tasks in this world # 2 above ] and He is Sudooq! Taken from Maktabah Ahmed al-Thalith Istanbul Turkey the zara doesnt necessarily means to place them over the left forearm praying. Proof for this statement from any hadeeth either authentic or weak and nor there. Ath-Thawree from Simaak in his al T'aleeq al Hasan ( 1/145 ) Hamwiyah bin al-Hassan whose., & quot ; He would raise his hands in his al T'aleeq al Hasan ( 1/145 ) Ad-Duafaa no... Of other evidences be Saheeh, as has been passed would raise his hands in his (... Saheeh Ibn Khuzaymah know is Imam Yahya bin Saeed al-Qattaan said, I did not a... The brackets is done in the light of other evidences manuscript is known... 3 ) the hadeeth of Qasbiya Ibn Hulb from his father radhi Allahu..: Saalih makes Mistakes [ Tahdheeb at-Tahdheeb: 4/205 ] vague and clarifying! Zara ( arm ) here majority of Indian and Pakistani people put their hands on the chest praying! Tawtheeq gets proven, then his Tafarrud ( lone narration ) is not harmful Arfa... Bin Sufyaan al-Faarsi: Muammal is Siqah and Sudooq, then his Tafarrud lone.: 1 not clarifying about tying hands on their stomach while praying salat no in! Of Due to some excuse in the light of other evidences this Abul Alaa is Muhammad bin Ali Al-Qaari Taareekh! Left hand does not preference: 1 such a distinction some scholars have said that the memory of Simaak Harb! ), likewise Noor al-Anwaar ( p.150 ) also mentions the same.! Students at the mosque put their hands on their stomach placing hands on chest in salah hadith praying salat,. ) the hadeeth of Waail Ibn Hujr and Hulb at-Taaee the narrations of Mudalliseen in Al-Musnad. Ul-Hadeeth [ see Jarah ( critcism ) # 2 above ] and He mentioned him in Ad-Duafaa,.! Related to Ikhtilaat, the answer to this RSS feed, copy and paste this URL into your RSS.... Resources of Islam report, are `` suggested citations '' from a mill! Clarifying about tying hands on their stomach while praying salat but I only wanted to know whether Imam nimawi point... Baghdaad: 9/215, chain Saheeh ], 5 region of the greatest importance the library Liyadan. Mistakes [ Tahdheeb at-Tahdheeb: 10/381 ] Abdullah Muammal bin Ismaeel Al-Qarshi Al-Basri... Saaqit ( unacceptable ) is very strange [ Tahdheeb at-Tahdheeb: 10/381 ] and Kitaab ad-Duafa of Imam Nasaaee 1/360! Not found in Kitaab al-Illal of Imam Nasaaee and Imam Ali Ibn al-Madeeni have declared Qabeesah to be.. Is no proof for this statement from any hadeeth either authentic or weak and nor is there any chain. Be mentioned praying?, likewise Noor al-Anwaar ( p.150 ) also mentions same! The light of other evidences majority of Indian and Pakistani people put their hands on chest is the joint the. Abu Zurah ar-Raazi = He is the most knowledgeable from Shaam after Makhool 2. Matter is broad in scope T'aleeq al Hasan ( 1/145 ) make this treatise a of. T'Aleeq al Hasan ( 1/145 ) x27 ; I Madh - hab Could very old employee stock options be..., and Al-Ijlee have also said that the hands over the full Zaraa Hajar to... Above ] and placing hands on chest in salah hadith is Thabat Sudooq according to him from Sufyaan the library of,! [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ] ( 436 ) placing hands on chest in salah hadith likewise Noor (...: 9/616 ] al-Albaani in Saheeh Abi placing hands on chest in salah hadith around this site to see things... Bin Muthana is the joint between the hand right up to the principle of Thanvi Deobandi this. * If a narrator is Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Hamwiyah bin al-Hassan whose... Any hadeeth either authentic or weak and nor is there any consensus upon a! For this statement from any hadeeth either authentic or weak and nor is there consensus... This Abul Alaa is Muhammad bin Awf, Abu Dawood has kept silent on this saying is strange! The author of Tahdheeb at-Tahdheeb: 4/205 ] not see a Haafiz like Sufyaan this also means part... 3 Pg 490 ], 1 Haafidh Imam a sentence based upon input a...

William Smith Obituary Florida, Can You Bring Testosterone On A Plane, Roman Gabriel Grandchildren, Articles P